When the two people who thus discover that they are on the same secret road are of different sexes, the friendship which arises between them will very easily pass aa may pass in the first half hour aa into erotic love. Indeed, unless they are physically repulsive to each other or unless one or both already loves elsewhere, it is almost certain to do so sooner or later. And conversely, erotic love may lead to Friendship between the lovers. But this, so far from obliterating the distinction between the two loves, puts it in a clearer light. If one who was first, in the deep and full sense, your Friend, is then gradually or suddenly revealed as also your lover you will certainly not want to share the Belovedaas erotic love with any third. But you will have no jealousy at all about sharing the Friendship. Nothing so enriches an erotic love as the discovery that the Beloved can deeply, truly and spontaneously enter into Friendship with the Friends you already had to feel that not only are we two united by erotic love but we three or four or five are all travelers on the same quest, have all a common vision.
Does not a great number a feelings determine a common feeling formed by the parts that compose it Once Truth can no longer be known, but felt, doesnaat that feeling become truer than a small part of it that is felt only by one individual The religious factor will always have its own status even if, by referencing it to another religious factor of national or worldwide level, it can be underlined a mere influence compared to the latter and not a religion itself. I could name the example of certain groups that become profoundly religious without creating new religions, but by becoming sects of one religion or another. Such examples are numerous. To conclude, any group whose members unite their own individual divinities under the auspices of a social divinity form a religion, even if in reference to other worldwide religions, it is deemed a mere influence, it is still called religion. .This is why, no matter how much man wants to get rid of religion, he will not be able to do so until he renounces for good its own social life, by denying his past, which is deemed impossible.